The Sioux Indian Tribe Essay Research Paper free essay sample

The Sioux Indian Tribe Essay, Research Paper The Sioux Indian Tribe Food The Sioux would run most of their nutrient. Chiefly they ate cervid because the lived in the Dakota countries and Minnesota, they besides hunted American bisons when they were pushed more into the West by their rival folks. But normally lived on little game, cervid, and wild rice. They like to eat berries such as black berry and veggies such as Spinacia oleracea leaves, and peas. They ate nuts that grew on pine trees called pinion nuts. But like most Indians they used every thing from the nutrient. The Sioux were great framers and scavenger. They framed maize and scavenger wild rice, and roots. Language The linguistic communication of the Sioux was one of the biggest thing in there folk, because when the would utilize idiom, to pass on they changed the manner the normally would talk in the Sisseton, a Wahpeton, were the original seven council words, and these are the seven all right words, to cognize the Sioux Chiefs. We will write a custom essay sample on The Sioux Indian Tribe Essay Research Paper or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page When some of the folks moved south and west, there were alterations in idiom and traditional imposts. Three divisions are now recognized by most governments as the Santee ( Isanyati, inhabitant at the Knife Lake ) , the Middle Dakota, and the Teton. The three idioms are Dakota, Nakota and Lakota. Dakota and Lakota are still widely used, but the Nakota idiom is about out of usage. Beginning of the Name The word # 8220 ; Sioux # 8221 ; was given to all of them by the Gallic who had corrupted the name # 8220 ; Nataweiwak # 8221 ; from the Chippewa. The Chippewa word referred to the Sioux as enemies and meant # 8220 ; enemy # 8221 ; or # 8220 ; snake # 8221 ; . This name was given to them when they resided in the western Great Lakes part. The name they called themselves was # 8220 ; Dakota # 8221 ; which means # 8220 ; friend # 8221 ; or # 8220 ; ally # 8221 ; . The Great Sioux State # 8220 ; Our state is runing off like the snow on the sides of the hills where the Sun is warm, he one time told the white, while your people are like blades of grass in the spring when summer is coming. # 8221 ; Red Cloud Other Information You Care To Share + In 1750 the Sioux comprised of some 30000 people steadfastly established in the heartland of the northern Great Plains, they dominated that part for the following century. + Harmonizing to old Sioux traditions, a immature adult male must gain his grownup name before courtship. + To pull a adult female, he might do a musical instrument from a birds wing or a piece of wood. He played the instrument to affect the miss he loved. + During the Battle of Wounded Knee in 1890, over 300 Sioux Indians were killed. + The set council was the chief governmental organic structure in the Sioux cantonments. Each cantonment had a courier to denote the determinations that the council voted on. + In 1870 Red Cloud journeyed to Washington D.C. eight times to negociate Sioux involvements. + The bird of Jove plumes on a war bonnet signified Acts of the Apostless of make bolding and bravery in a conflict. + One Lodge like theirs could last for 7-8 old ages. + To go a akicita ( lodge soldiers ) you had to be a warrior and killed, scalped an enemy or deliver a friend. It was all so impressive if he refrained from talking to adult females. ( except his sister ) Until he had completed all these Acts of the Apostless of bravery. + If you were able to travel in and out of an enemy s cantonment circle, he was awarded a warbonnet. If you frightened the game on a war Hunt you were whipped and your tepee and belongs were cut to pieces Male/Female Roles In the Sioux Tribe male and females had every bit of import functions. Each individual had set responsibilities and accomplished them daily, this is what kept the household unit together and made things run swimmingly. The male function consistent of chiefly supplying and protecting the household. The male childs were trained to run, be fuss-budgets or in some instances medicine work forces. The work forces made all of the arms for runing or war and the adult females did non touch these points. Equally far as supplying for the household he was besides expected to get married his brother # 8217 ; s married woman and take attention of her household if his brother died. The adult female function in the folk was really of import. Girls were trained to fix the shelter and gather nutrient. Besides she was responsible for doing and caring for the shelter. Pulled hastes, cut wood, gathered wild rice, cut grass, cookery, tanned teguments, made and repaired mocassins and vesture, made mats, dug roots, and dressed meats were besides the adult females s occupation. The married woman was the owne R of the Lodge and if the juncture arose, she could throw her hubby out. The adult females of the folk were good treated and extremely honored because she did all the work except runing, fishing, and combat. Together work forces and adult females shared jobs, such as doing cradles, paddles, canoes, bowls and spoons. There was really small quarreling in the households. Celebrated Persons One of the most celebrated individual in the Sioux Nation is Red Cloud. He was a great leader and a interesting individual. Harmonizing to one narrative a meteorite roared over Sioux district the dark he was born, go forthing a test of ruddy clouds behind it. Many Sioux babes born that winter were named Red Cloud. Another narrative claims that Red Cloud as a male child had his grampss name, Two Arrows. When he was about 19 old ages old, he led a Sioux war party in a conflict against an enemy folk. The Sioux warriors were have oning vermilion covers over their shoulders that twenty-four hours. As they swept down a hill side on their rushing ponies, they looked like an progressing ruddy cloud, and the scared enemy turned and fled. Red Cloud was the first Indian to contend and win the white people. But after the civil war, the white adult male came back and defended him and his military personnels. Myths Narrative OF THE PEACE PIPE Two immature work forces were out sauntering one dark speaking of love personal businesss. They passed around a hill and came to a small ravine or coulee. Suddenly they saw coming up from the ravine a beautiful adult female. She was painted and her frock was of the really finest stuff. # 8220 ; What a beautiful miss! # 8221 ; said one of the immature work forces. # 8220 ; Already I love her. I will steal her and do her my wife. # 8221 ; # 8220 ; No, # 8221 ; said the other. # 8220 ; Don # 8217 ; t harm her. She may be holy. # 8221 ; The immature adult female approached and held out a pipe which she foremost offered to the sky, so to the Earth and so advanced, keeping it out in her drawn-out custodies. # 8220 ; I know what you immature work forces have been stating ; one of you is good ; the other is wicked, # 8221 ; she said. She laid down the pipe on the land and at one time became a American bison cow. The cow pawed the land, stuck her tail straight out behind her and so lifted the pipe from the land once more in her hoofs ; instantly she became a immature adult female once more. # 8220 ; I am come to give you this gift, # 8221 ; she said. # 8220 ; It is the peace pipe. Hereafter all pacts and ceremonials shall be performed after smoking it. It shall convey peaceable ideas into your heads. You shall offer it to the Great Mystery and to fuss earth. # 8221 ; The two immature work forces ran to the small town and told. LEGEND OF STANDING ROCK A Dakota had married an Arikara adult female, and by her had one kid. By and by he took another married woman. The first married woman was covetous and pouted. When clip came for the small town to interrupt camp she refused to travel from her topographic point on the tent floor. The collapsible shelter was taken down but she sat on the land with her baby on her back The remainder of the cantonment with her hubby went on. At noon her hubby halted the line. # 8220 ; Go back to your sister-in-law, # 8221 ; he said to his two brothers. # 8220 ; Tell her to come on and we will expect you here. But hasten, for I fear she may turn desperate and kill herself. # 8221 ; The two rode off and arrived at their former bivouacing topographic point in the eventide. The adult female still sat on the land. The older radius: # 8220 ; Sister-in-law, acquire up. We have come for you. The cantonment awaits you. # 8221 ; She did non reply, and he put out his manus and touched her caput. She had turned to lapidate! The two brothers lashed their ponies and came back to cantonment. They told their narrative, but were non believed. # 8220 ; The adult female has killed herself and my brothers will non state me, # 8221 ; said the hubby. However, the whole small town broke cantonments and came back to the topographic point where they had left the adult female. Certain plenty, she sat there still, a block of rock. The Indians were greatly excited. They chose out a fine-looking pony, made a new travois and placed the rock in the carrying cyberspace. Pony and travois were both attractively painted and decorated with streamers and colourss. The rock was thought # 8220 ; wakan # 8221 ; ( sanctum ) , and was given a topographic point of award in the centre of the cantonment. Whenever the cantonment moved the rock and travois were taken along. Thus the rock adult female was carried for old ages, and eventually brought to Standing Rock Agency, and now rests upon a brick base in forepart of the Agency office. From this rock Standing Rock Agency derives its name.